But let's be honest; this is another episode where there's not much actual story development. We do learn that Padmasambhava is the one controlling the Yeti, and that he's doing so for the benefit of something called the Great Intelligence (though it's still not clear what determines which voice is used when -- I thought the evil whisper might have been the Intelligence speaking through him, but that doesn't seem to be the case). He's even got a little board with small carved Yeti to move around. And the Abbot Songsten is clearly under his power, and so he takes a small glass pyramid up the mountain, accompanied by Yeti. But beyond that, there's not much incident. We saw the silver control sphere moving as the cliffhanger for episode two, and it takes all of episode three for it to reach the deactivated Yeti, such that its coming back to life is the cliffhanger for this episode. But everything else consists of nice character moments, such as Khrisong's decision to give the Doctor and Jamie a little trust, or the spirit trap that the monks construct around the captured Yeti. Although Victoria seems to be rather nosy this time around, trying repeatedly to enter the Inner Sanctum of the monastery just so she can see Padmasambhava, more out of idle curiosity than anything else. It's not the most successful characterization for her, to be honest.
The Yeti gather. (The Abominable Snowmen Episode Four) ©BBC |
The most interesting part of the episode comes at the end, when the Abbot Songsten, who has returned from the cave, tells the monks that they must abandon Detsen. But Khrisong refuses, insisting that his warrior monks can defend the monastery against the robotic Yeti. And Victoria, as mentioned earlier, finally enters the Inner Sanctum and sees Padmasambhava face to face, revealing an old yet babylike face smiling serenely at her, which leads to the slowest cliffhanger yet: "Come............in....................." Padmasambhava slowly says. "You........ have.................... no.............. al....ter...........na............................tive............."